Research Methods Intro: Ethnography – How Do People Actually Talk, Think, and Behave With Regards To Race?

Value:
If we have the resources, it is helpful to start with a qualitative, particularly an ethnographic, perspective. This perspective helps us to generate a “thick description” of the phenomenon in question. This process provides inspiration for quantitative work and helps us to interpret quantitative results.

Relevant to our intervention-oriented research question – we can identify areas of contradiction and areas of lack awareness in the way that our participants think about race, which can then inform interventions. We can build upon their existing wisdom as well. We can then frame our interventions in a way that is accessible to participants – that shows an understanding of their perspectives.

Showing understanding can allow us to be supportive and affirming even as we challenge them in ways that could produce a general sense of threat. Our intervention depends on challenging, not threatening, our participants.

Process:
We could, for example, select two communities, one racially diverse and the other majority white. Then we could conduct a participant observation study – meeting with community members (white and non-white) and spending time with them formally and informally.

Formal contact might be in the form open-ended interviews in which we ask community members about racial attitudes, attitudes towards prejudice, interracial interaction, and discrimination. For my own experience as anthropologist, click here. We could also sit in on meetings in which community members are discussing related issues, including diversity but also including economic or political issues that they may see as relevant to race. Using both individual interviews and a record of public utterances, formal study can juxtapose public and private expression.

Informal contact may be more rare and will depend upon the rapport that you have built in formal interviews. In “hanging out” with community members, you may encounter a very different, more spontaneous, public and private expression. However, spontaneity does not mean that the expression of the attitude is “pure.” By talking with people and asking questions you inevitably influence what they later express and how they express it, at least to you. You’ve made ideas and the expression of ideas salient that may have only been inchoate before you began your research. Last, no matter how much rapport your develop, some ideas will not be expressed.

To get at those ideas, we can employ structured, interview, surveys, implicit attitudes tests, and behavioral experiments.

Research Methods Intro: Categories of Research Question – Example: Teaching Cutting Edge Thinking About Race

Every research project starts with a research question:

  • Observational: I believe that the world works in a certain way. I want to give evidence in favor of (or against) my observation.
  • Theoretical: This theory predicts that the world will work in this way but it hasn’t yet been tested in this particular context. Let’s do it!
  • Inferential: If the world works in one way, it probably works in a logically related way as well. Let’s see!
  • Incremental: The world has been shown to work in this way by numerous studies – let’s confirm the results of these studies and see if we can flesh out the story a bit.
  • Exploratory: Let’s see how the world works.
  • Practical: Can we get the world to work this way?

Let’s take an example. One of my specialties is the study of stereotyping and prejudice. When I hear people talking about stereotyping-related topics in the media and amongst themselves, I often find myself thinking, “Wow! You’re so busy being half right that you’re having this discussion all wrong!” That thought may be pretentious – but let’s go with it. Further, let’s pretend that I have a practical goal – to get a variety of audiences to embrace what I consider to be cutting-edge thinking and practice with regards to racial stereotypes.

So, I have a practical question which I am answering from an interdisciplinary perspective – is it true that I can get an audience to embrace this cutting-edge thinking?

Before we leap into speculating about potential measures of success or failure and potential tools for reaching our goals, let’s take a step back and consider relevant variables.

Research Methods: Purposes

I tackle socially-relevant questions and compare different methodological approaches to answering them.

My specialities are social psychology (M.A. University of Chicago, M.A. University of British Columbia), communication (Ph.D. The Ohio Stat University), and cultural anthropology (BA with honors Darmouth College). The first three required specialization in quantitative research, emphasizing rigorous statistical training and the use of subtle experimentation to identify key variables for understanding human behavior. You may have heard of a “crisis” in the social sciences. I prefer to think of it as growing: As social scientists, we have to be honest about the limitations of our tools and strive to overcome these limitations.

Dealing with the complexity of human behavior is inherently difficult. We are unable to have the same level of certainty that a physicist or chemist may have (and even drug companies have had great trouble replicating key, published and oft-cited, findings in their field). In order to detect a reliable pattern that is consistent across situations, the best human-behavior studies would have thousands of people doing hundreds of tasks, a practical difficulty that is only occasionally surmountable.

All is not lost, however. Even a smaller study can highlight an important relationship between different factors. At that point, it’s the field’s duty to conduct more research, replicate or fail to replicate the result, and to try to understand whether the initial result was due to chance or due to a third variable that moderates (that influences the strength of) the effect.

Looking from an interdisciplinary perspective, however, we can be inspired by laboratory-studied relationships and look for independent evidence of their relevance to “the real world.” The laboratory allows us to take a micro-view, to get at what people can’t or won’t tell us about themselves. We can then take these findings to the field and look for evidence for or against the laboratory results.

As a cultural anthropologist working with the Maori, New Zealand’s indigenous people, I was keenly aware of the fact that my cultural narratives, as well as the narratives the Maori used to describe themselves, drove the questions that I asked. I was able to ask questions that pitted these potential interpretations against one another and to record the response of individual Maori informants. Were they skeptical of the narrative? Did it make sense to them? What was their emotional response? Were some members of the community more open to my account than others? Were they open to the account, but did it strike them as novel? These are all questions an anthropologist asks.

As a communication scientists, I walk a middle ground between the controlled laboratory experiments of social psychology and the qualitative messiness of real world behavior. My collaborators and I manipulate websites carefully and observe average differences in behavior (e.g. selection of messages and time spent reading them). This step has both internal and external validity. However, we then use those differences in behavior to model observed changes in attitudes. We cannot say for certain that the behavior preceded the change in attitudes. Instead, attitudes may have shifted behavior. In our attempt to consider the wider implications of ecologically valid behavior, we lose some control.

Truly useful social science research is a balancing act.

For better or for worse, shaping the world in innovative ways requires an attention to both process and product, the navigation of multiple approaches, and a willingness to investigate and to challenge our most basic assumptions in a systematic way.

In the end, we all do the pragmatic thing. We all choose a side, take a stance, and act. However, we can do so humbly, aware of complexities, without blinders. We can do so boldly, honestly, and in a way that convinces others that we have selected the best response given what we know at the time.